The Brink – a magazine/website for twenty-somethings – has published a piece I wrote for them.

The following is an excerpt:

“The book of Ecclesiastes is a puzzle for most people. Just when you think you have heard something which rings true, you happen upon a phrase, verse, or whole section which sounds nothing like what you have been taught to believe or do for that matter. Just when you think the writer of Ecclesiastes is making a great point, he says something crazy like, “Everything is meaningless!”

Which is weird.

Or is it?

I mean, on the surface this sounds a lot like the nihilism so rampant in western culture. The philosophy which strips meaning from anything and everything. The belief that nothing really matters in this life or the next is not only popular in our world, it is also pervasive. Some get there by speculation and others by experiencing suffering to such a degree that meaning is like a dust particle in a pitch-black world.

But not us.

Evangelical Christians reject such ways of thinking. Don’t we?

The proto-typical evangelical Christian finds it very easy to make sense of all the spiritual parts of their lives. Quiet times, Bible study, worship songs, sermons, prayer, baptism, communion, evangelism, missions and helping the poor are meaningful. We would never call these parts of our life “meaningless.” It all has meaning because these are religious or spiritual acts we do which relate directly to God. They help us and others be connected to our Creator and Redeemer. And this gives us joy. And rightly so.

But what about the other parts of our lives?

What about the parts of our lives which do not seem all that spiritual? You know what I mean—the parts of life we must be about because they are, well . . . life? What about all those day-in and day-out repetitions? Do the routine and mundane parts of our lives have meaning?”

Go read the rest here.

(And yes, this is a good intro on what my book is about.)

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