Jesus and the Usual Gospels

willard

Normally on Saturday mornings I post some random thoughts. But as I prepare to teach a class on Dallas Willard’s The Divine Conspiracy, I thought it would be better for you to hear from him.

It is almost impossible these days for people to “focus on what is unseen.” We are tethered to the news and various modes of entertainment. And these mediums of the seen spur intense emotional reactions. And we lead our lives with those emotions. And this is why we believe other gospels. Take your pick: conservative or liberal. There are many gospels for you to choose from.

There is another way.


 

Jesus offers himself as God’s doorway into the life that is truly life. Confidence in him leads us today, as in other times, to become his apprentices in eternal living. “Those who come through me will be safe,” he said. “They will go in and out and find all they need. I have come into their world that they may have life, and life to the limit.

But. intelligent, effectual entry into this life is currently obstructed by clouds of well-intentioned information. The “gospels that predominate where he is most frequently invoked speak only of preparing to die or else of correcting social practices and conditions. These are both, obviously, matters of great importance. Who would deny it? But neither one touches the quick of individual experience or taps the depths of reality of Christ. Our usual “gospels” are in their effects–dare we say it–nothing less than a standing invitation to omit God from the course of our daily existence.

Does Jesus only enable me to “make the cut” when I die? Or to know what to protest, or how to vote or agitate and organize? It is good to know that when I die all will be well, but is there any good news for life? If I had to choose, I would rather have a car that runs than good insurance on one that doesn’t. Can I not have both?

And what of social or political arrangements–however important in their own right–can guide and empower me to be the person I know I ought to be? Can anyone now seriously believe that if a people are only permitted or enabled to do what they want, they will then be happy or more disposed to do what is “right?”

Jaroslav Pelikan remarks that “Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries. If it were possible, with some sort of super magnet, to pull up out of that history every scrap of metal bearing at least a trace of his name, how much would be left?”

But just think how unlikely it would be that this great world-historical force, Jesus called “Christ,” could have left the depths of moment-to-moment human existence untouched while accomplishing what he has! More likely, we currently do not understand who he is and what he brings.

And what is it, really that explains the enduring relevance of Jesus to human life? Why has he mattered so much? Why does he matter now? Why does he appear on the front covers of news magazines two millennia later? Why, even, is his name invoked in cursing more than that of any other person who has lived on earth? Why do more people self-identify as Christians–by some estimates 33.6 percent of the world population–than any other world religion? How is that multitudes today credit him with their life and well-being?

I think we finally have to say that Jesus’ enduring relevance is based on his historically proven ability to speak to, to heal, and empower the individual human condition. He matters because of what he brought and what he still brings to ordinary human beings, living their ordinary human lives, and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weakness he gives us strength and imparts through his companionship a life that has the quality of eternity.

He comes where we are, and he brings us the life we hunger for. An early report reads, “Life was in him, life that made sense of human existence” (John 1:4). To be the light of life, and to deliver God’s life to women and men where they are and as they are, is the secret of the enduring relevance of Jesus. Suddenly they are flying right-side up, in a world that makes sense.

The Divine Conspiracy, 12-13

Random Thoughts for the Weekend

woods

1. I have been thinking long about Willard’s statement, “Everything that exists outside of the human realm automatically expresses the kingdom of God.” Maybe this is why we so often crave the purity and quiet of the woods and standing at the edge of the sea. The rocks cry out. The trees clap their hands. And the waves of the sea never stop their endless worship in rhythm. Sometimes when the hardness of life takes over inside, I want to get outside of the human realm as much as I can. I think we were created for this. And maybe it’s why Jesus, the King, so often withdrew to a desolate place.

2. My fifth grade son had “neologism” as a vocabulary word and now I have seen this word three times in my own reading since, silencing my complaints.

3. Seamus Heaney only had the equivalent of a BA, which is more than myself and less too.

4. Another quote from Willard I cannot get out of head – “Most are more afraid of obedience than disobedience.”

5. One day we will experience a rest that does not cause anxiety about what needs to be done next.

6. Maybe, we as a culture will rediscover simple pleasures.

7. I am proud of my kids. But yesterday, my youngest came from a school trip after being gone a couple of days. And one of his first bits of information about the three day trip was an exclamation about breakfast and the bacon he ate. My heart swelled. As well as my arteries.

8. When hard times come,
I  miss my parents,
and am glad
they are not around to see them,
knowing they are glimpsing un-obscured glories,
day in and day out if there are any days at all in that sunlit land.

9. I miss the baseball season that has not yet started late.

10. For months I have been reciting from memory Col. 3:1-17. Those words have gotten in me. And now I cannot think of the fears surrounding us in light of these verses. Especially the beginning. “For you have died and your life is hid with Christ in God.” We have died already. We can no longer die. Or be killed. Even more, my friends, we have been raised.

Holiday Gatherings and the Philippians 2 Challenge

xmas party

If you spend any amount of time on social media, there is a good chance you have read about someone’s dread of getting together with family for the holidays or you have posted something yourself. It’s a common topic of discussion among those of my generation and younger. Most of the time, it’s said in a joking manner. But often the dread is real.

Now there may be real legitimate reasons for disliking family gatherings at the holidays. There are deep wounds. And it is not hard to imagine hurt feelings over some past slight or forgotten birthday. These are real and need to be acknowledged.

But most of the time, that is not the case. Usually, with contempt on the tip of our tongue, we just find someone annoying or irritating due to their personality or differences of opinion over religion or politics. I live in Alabama so sometimes even college football can be a landmine. And if there are any small children or teenagers in the mix, someone is going to provide advice on how you should raise them between passing the potatoes and the green bean casserole.

Just a few days before Thanksgiving I was reading Philippians and later that morning I saw someone on social media heap contempt on their awful relatives and how they were dreading Thanksgiving dinner. I had two almost simultaneous thoughts. The first was how such an attitude is totally at odds with Phil. 2:3-11. And my second thought was how guilty I have often been on being at odds with that passage.

And then I had the life-giving thought…

What if instead of contempt and dreading our family gatherings, we took a Philippians 2 challenge: consider others more important, look out for the interests of others, and adopt the attitude of Christ Jesus, by being a servant and emptying ourselves of glory?


Can you imagine how this would change us and our family gatherings?

Can you? Because we need to have that kind of an imagination if we are ever going to experience the Philippians 2 challenge lived out.

Let’s imagine what that might look like:

Contempt – Let’s face it, adults look down on younger people and young people are more than willing to take an “OK, boomer!” attitude towards their elders. Our world is so full of contempt…we are like fish swimming around in the stuff.

Dread – Usually there is some fear within the dread. Fear of being known and rejected. Fear of not being accepted for who you are. Or maybe the fear of someone saying something uncomfortable and ruining the meal.

Consider others more important – A lot of the friction around family gatherings is due to more than one person needing to have their way. What if we decided to not have the last word? What if we made the decision beforehand that we will just go with the flow and be content? What if we did not have to have our way? What if we looked for the best in everyone else instead of looking for reasons to disapprove?

Look out for the interests of others – Most of us love to talk about the things we are into and what we are passionate about. But what if we took the time and effort to ask others about their lives and loves? This is an especially good practice for us older folks. What if we cared enough to talk to the young people at our gathering and got to know them without any hint of judgment and condemnation? What if we loved them through listening?

Adopt the attitude of Christ Jesus – Dallas Willard defines a disciple as one who is, “learning from him (Jesus) how to lead their life as he would lead their life if he were they.” In other words, how would Jesus approach this family gathering? (If you are thinking, “Well, Jesus turned over tables once!” you’ve already lost the battle.)

Be a servant – Walking into a room with a goal of loving who is there instead of wondering if they will love us, will do much to drive away fear.

Empty yourself of glory – We evangelicals preach a theology of the cross but far too often we live a theology of glory. What if we walked into our family gatherings and as we passed through the door, we took on an incarnational attitude with the hope of everyone gathered seeing the light of the glory of God in our faces as we have sought to follow Christ in the living room, den, kitchen, and dining room?

The Philippians 2 challenge will not be easy. So I suggest you train yourselves. Practice before the big day. Practice while at home among those you love. Practice at work. Practice while you are out Christmas shopping. Practice at church and in class at school.

Look, if you are uncomfortable with the “practice” language, remember that to do anything well – artistic, athletic, academic, etc. – you must work at it. Think about what what Paul says in Philippians 2:12-13, “Work out your own salvation…for it it is God working in you.” This is the Philippians 2 challenge after all.

This is not legalism. This is seeking the best family gathering possible. This is seeking the kingdom of heaven and doing what you can to bring that kingdom of love, peace, and joy into the homes where you gather. ”On earth as it is in heaven,” right?

Who knows? Maybe you will see that living these practices will put you on the path of not only the best holiday gathering possible but even more, the best life possible.