Awkward Daughters

My daughter is awkward. Beautiful but awkward. I know, she is only seven and has just entered second grade. But if you ask anyone who has been around her for any length of time, they will most likely agree. Perhaps the apple does not fall far from the tree. I remember feeling awkward when I was little and trying hard not to be. But I do not even think she notices. The experts say she has a severe case of ADD to the point she struggles to finish sentences. We can see some improvement but a parent will worry.

We worry about friendships. I worry more about her not having any than how well she does at school. On the first day of school she made a friend, Lilly. When she told us, we were skeptical. But then we met her mom and her mom was glad to meet the parents of “Emma R.” I could have taken on the world that day. It’s just one of those things you never expect to have fears about till you are parenting that age.

She is beautiful. And tall. My wife tells me that being tall and female can be hard as she grows older. Her legs stretch from here to Homewood. I assume she will be easy to find in all her class pictures. My hope is since my wife had to deal with the same, my daughter will be cast into her mold.

I say all this because I sat in the library yesterday preparing to teach a Bible Study focused like a laser on our call to love one another. And as I sat there, I watched this one girl walk by. She was not pretty.

She had a severe overbite and walked with a hitch in her step. Her hair was stringy. Attention to what she wore, seemed to be only in the utilitarian sense. Actually, her shirt and jeans were not worn as much as they were placed on her body. She would have had to gain a great deal of weight to fill them. And she carried a Bible. But not a pretty one. No, this was the kind you might see in a pew. The gold lettering betrayed the sacred book had not only been around since the early nineties but it had been used a lot.

Now there is still enough of the mean little boy and hormone-laden teenager to be disappointed in what I saw. But within seconds I thought of my daughter. And my desire for no one to look at her with such disappointment overcame the young boy within. For she was also someone’s daughter. Most likely loved. I imagined a father who longed for her to sit in his lap and laugh and cry like those days which were so long ago and went by so quickly. He probably sees nothing but beauty and love and reasons for affection. He probably has high hopes for her and wants her to know she will be loved regardless of where she ends up.  Her tender kisses upon his whiskered cheek are worth the world though he would trade nothing for them. He is glad she carries a Bible in hand.

If I were more capable there would be some great profound lesson attached to these thoughts. All I know is yesterday not long after I watched this girl pass in front of me, I held in my arms a breathtakingly beautiful newborn girl. It reminded me of my awkward daughter and the spellbinding grip she had on me from day one. And the love. And the wonder. And the fears. And the hopes.

Is Dissent Good for the Church?

“The reality is we need dissent. Without dissent society would come to a halt; we wouldn’t change or create or innovate,” says Carsten de Dreu, a professor at the University of Amsterdam who specializes in the role of dissent within organizations. But “these dissenters are despised or ignored or persecuted by the majority.”

A few days ago, a friend of mine sent me an article.  It is called “In Praise of Dissent.”

She said she thought of me.

Dissent is tricky. In others, it is usually only laudable in hindsight…after they been shown to be right. And I rarely even like my own dissent. Sometimes I wish I could just get with the program. And the guilt of feeling outside the circle of assent when holding tightly to a dissenting opinion is rarely pleasant.

However, the whole time I am reading, thoughts on the need for dissent in the church, local and Universal are flying through my mind with sonic boom inflicting speed. Not because the dissenter is always right. But, for the very reason, we pastors could easily fall victim to seeing dissenters as only troublemakers. Blinded by our visions, dreams and possibly groupthink, ignoring dissent becomes the shortest distance between two points. Veering off this line extends meetings and derails progress.

So what do you think? Is there a place for dissent in the church? Where? What are it’s limits? Dangers? Benefits? Do you have any stories where dissent was helpful?

10 Albums More Than Albums

Over one thousand albums. Granted I don’t listen to all of those albums regularly and still less very often at all, if ever. But there are a few, a precious few, which I go to often. To call them favorites, would not do. They are more. They are the warmth of a couch and a cup of hot tea on a snowy winter’s day. They are the first warm rays of spring which tighten the skin on into cool night’s laughing with friends. They are the smiles of Christmas and the tears of Good Friday. They are far more than albums of music, they hold memories and heat and light and ideas and thoughts and concerns and moments which echo through the notes…they are not entertainment.

I am sure there are more. But below I have listed ten.

1. Billie Holiday, Jazz Masters 12 – Some realities defy the ability to be explained. Billie Holiday’s effect on me stretches back 10 years and feels like the grip of a warm embrace. My favorite voice, this album is the reason it is part of the furniture of my mind. It starts with “What A Little Moonlight Can Do” and then you’re taken into the depths of the American heart.

2. Bon Iver, For Emma, Forever Ago – Some albums, you listen to, others you swim into the depths of. This album never gets old. Of all my albums, it sits in winter solitude. I cannot listen to it without feeling the whiteness of Wichita snow. There is no album like it.

3. Van Morrison, Hymns to the Silence – Many nights were spent driving through the hills and vales of Birmingham as a young single guy, listening to this album. Gas was cheap then and I would just drive around for hours, for solitude and release. Van was a regular companion. Emotions will get the better of me, if I’m not careful, when listening to ‘On Hyndford Street.” A friend of mine speculated that Van was after beauty like many were after fame and money. This album is full of what he was looking for.

4. Bob Dylan, The Times They Are A’Changin – The first time this album hit my ears, I was driving down highway 31 in Hoover…not far from where I now live. Usually you don’t want to turn up just a guy and a guitar and a harmonica. But he sings with such power, volume feels right. If this was the only album he ever recorded, he would still be a favorite. As it is, I named my son after him.

5. John Coltrane, A Love Supreme – While I was studying in St. Louis, Jazz got a hold of me. Previously it was interesting, but then I started to go deep and wanted to hear more and marinate in most of it. I remember calling a number of stores before I found one which carried this album. So we drove up  170 and when my wife saw the cover of the CD, she wondered why it cost so much for 3 songs. We drove straight from there to Kirk and Debbie’s and listened to it as we ate and drank and laughed. A wonderful album.

6. Bruce Springsteen, Nebraska – It’s an album of novels, full of americana grit and glory. Stories of what was, is and could never be told masterfully. You can feel the midwestern winds pelting your face on deep Winter nights among the words. When no other album suits, Nebraska more than does.

7. Diana Krall, The Look of Love – All my favorite albums involve a place. My wife gave me this album  on my 30th birthday week. It was a rainy, cold, late October Sunday morning. When she sings these Bossa Nova inspired songs, I can close my eyes and see my wife sitting next to me in our Honda as we drive to Church listening. The title track is mesmerizing.

8. Patty Griffin, 1000 Kisses – Another album I bought with my wife in St. Louis. We listened to this till we knew the silence in between the songs by heart. Patty could sing the phonebook and I would buy it. Almost all of my papers in Seminary were written with her angelic voice coursing through my headphones. When she toured supporting this album, I headed up her street team when she came and played at The Pageant on Delmar. Lush, like a southern mountainside in the throes of Spring, no notes should be ignored. “Be Careful” is one of the most powerful songs I’ve ever heard.

9. Andrew Peterson, Love and Thunder – I’d have never bought this one if I had not seen him in concert supporting it. After at least one hundred listens, I can safely say, there are no albums by believers which move me like this one. When he sings, “You sent that telegraph to tell her that you missed her…” geez, there are no words. ‘The Silence of God’ and ‘After the Last Tear Falls’ may be the most appropriately juxtaposed songs I have.

10. Emmylou Harris, Spyboy – One hour for lunch spent at a used CD store on highway 31 in Hoover yielded a copy. When I returned to my work, I put it on and I remember as she began to sing, putting my head down on my desk because it was so wonderful. My wife knows I have a kind of crush on her and she is OK with that. OK enough to wait outside the Ryman in an alley hoping and then procuring an autograph. This is my favorite live album. Period.

OK, so what are some of your go to albums?

Is Every Christian A "Missionary?"

“Every Christian is either a missionary or an impostor.” – Charles Spurgeon

The above quote by Charles Spurgeon has been making the rounds on Twitter and facebook recently. I have benefited from Spurgeon’s sermons and writings and life story for a number of years. But at the risk of killing a sacred cow here, I must say, “I disagree.”

Let me start by saying, I am fine with saying every Christian is to be salt and light where they find themselves. And I agree that our speech should be appropriately seasoned with words which betray our faith sooner or later. And contrary to popular opinion on what I have previously written, I am not against missions or evangelism.

If it is true, that every christian is a missionary, then the word really has no meaning beyond what a Christian should be doing, missions. There is no point in calling missionaries to Eritrea, “missionaries” because accountants in Meridian are doing the same thing. The word becomes nearly meaningless. And while most missionaries, who have have cast off the comforts of ours for foreign lands, would be too gracious to be bothered by the idea, it would be understandable if they were just a little put-off by such an idea. Of course, then we would criticize them for pride. “Oh you are a Nurse! Me too! I just told my sister to take some Ibuprofen.”

Nursing your children back to health does not make you a Nurse.

My guess is people love the quote because they are still mired in the paradigm of elevating misionary work as the height of spirituality. Ordinary work that is not vocational ministry is not valuable enough in the kingdom if we are not using it as a vehicle for witnessing to people. It is not dignified by itself as kingdom work, something more is needed. So we call ourselves missionaries to justify our taking up of spiritual space.

However, I think most people mean well. Their thinking about Christianity is primarily defined by evangelism and missions. This is not merely part of the Christian experience, it defines it.

All of this seems to support a paradigm of thinking foreign to the New Testament writers. In other words, the quote demands we see ourselves as missionaries. If we do not, then we are impostors. Also, we must see others the same way. “Are they living like missionaries? Well they are impostors, if not.” The problem with this is that the writers of the NT do not ever talk like this. No one is ever called out for the sin of not being a missionary or witnessing or evangelizing. No one’s salvation is ever questioned for anything of the sort.

So while I understand the need for all Christians to be salt and light I disagree with Spurgeon on this. It confuses the difference between those who go and those who stay. And also it evaluates someone’s faith based on a variable of the christian life which almost goes entirely unmentioned in the New Testament letters to the churches.

Grace For Me. Law For You.

Though our senses begin the long process of failure as we age, there are some things we can only see as we grow older. The reckless zeal of young faith yields to a seasoned wisdom. For this very reason I am thankful I am moving further away from my youth. Maybe their are others who could be called ‘wise’ and still be young. However, you could not number me among them.

In the last year, I have seen something I hear little about and something I am sure I could not have seen as a young man. And it has cut me to the core. It could be summed up in just a few words, “Grace for me. Law for you.”

I love how the gospel of grace gives me hope and tells me I have freedom from the guilt and power of sin. I love its comfort. I love how it changes me. I love to simply think about it. And when I sin, I love going to the gospel to be reminded of the forgiveness I have in Christ. But I must confess I love to exact obedience to the law in the lives of others.

My own life is coddled in the bosom of graciousness. For there, nurturing affection can be found. But for everyone else I have traded in the sword of the Spirit preferring the the cleaver of the killing floor. Self-righteous insecurity is the order of the day. My own sins are covered. I want other’s to be revealed and seen for all their horror. I want to be outraged by them and just as well as misery, my outrage needs to draw others in.

There are no excuses for this. But it is the very air we breathe in the land of evangelicals. Actually, no one, regardless of religious orientation, is immune. But my world is populated by a majority of those who define themselves by the ‘evangel.’ The gospel. Good News. And we love it for ourselves but we have the hardest time in doling it out to everyone else. We want our relationships down here and our relationship with God characterized by grace and mercy. But we cannot find it in our heart to be merciful to people and we sure as heck think their desire for grace and mercy is presumptuous.  It’s like some kind of sick spiritual sadism that groans for grace for ourselves and then wants to lower the weight of the law upon others. We crave the velvet touch of grace for our own battered lives but instinctively we want to hammer the struggling lives around us with law.

And I live in this reality. I reside here. And have for some time. The mantle has accrued the dust of years living this way. The furniture has permanently marred the carpet from a lack of movement form this position. I have maneuvered through this space without light for decades. So I do not want to simply wield the very weapon I am just now recognizing and beat anyone and everyone over the head with it. I have seen too much of this life before God to now come down on others with a lesson I have only recently learned.

But it is a lesson we must learn. We are commanded as believers to love one another as we have been loved by Christ: grace, mercy, kindness, love, patience…all these must needs be a part of how we deal with others. These define how we have been dealt with. So we must enjoy the freedom of the grace of God and at the same time long to extend grace to each other and bring the grace of the gospel to bear in the lives of others.

Mundane Kindness

Whoever gives one of the these little ones even a cup of cold water because he is my disciple, truly, I say to you, he will by no means lose his reward. – Matt. 10:42

When you study in the library you are exposed to some interesting people. Unless someone gets there first, I sit in the same chair which happens to be situated in an area frequented by women. The Christian fiction phenomenon of Amish romance is alive and well, I tell you, and those seeking it out have worn out the carpet in front of me. There is pretty much always a soccer mom standing a few feet from me, trying to decide which series of rebellious Amish-teenage-pregnant-girls she will run through in the next 24 hours. Usually, I am pretty much ignored unless someone I know happens upon my little corner.

However, about 2 weeks ago now, I cannot remember exactly when, something memorable happened…memorable because it was different. It was the kind of thing, if you told me it would be memorable, I would wonder what you were getting at.
A lady smiled at me. And it was not the smile that says, “we have looked at each other and I am acknowledging this fact.” You know, that smile which is really no smile…where you pull in your lips and nod your head. There was nothing particularly sly about her smile. It contained no eros. And there was no reserve behind it. It lacked any pretension and seemed generous. And though I cannot understand why it was given, after thinking about this moment, kindness seems to be the only explanation I can come up with.
It was just a moment of kindness.
The reader, especially of the Southern sort, may be thinking, “Why is this such a big deal?” Let me begin by pointing out, being smiled at, by strangers, is not unique in the South. I live in Alabama. We are famous for this kind of thing. We smile at strangers speeding past at 70 miles per hour. Maybe it is not a big deal. But it didn’t have the ‘feel’ of social convention.
* * *
I had no need for the smile. My week was going great. My wife was and is full of smiles for me. We laugh and smile with each other and our children throughout the day. There is no shortage of kindness expressed through smiles in our home. And the same is true among extended family. And friends. And when gathered with our church in worship, over a meal or for the purpose of prayer, smiles bound. So it is not as if I was sulking in my chair, laboring away in gloom and was refreshed by a moment of kindness, which was nothing more than mundane.
But let’s suppose I am someone else. Suppose I am someone else, sitting here when the smile leaps out of the life of kindness and lands on me. I have lost my job and I am laboring to scale the smooth, hard face of unemployment while feeding, clothing and sheltering a family. The library has free internet so I can search for a job online. I am a day removed from getting the news I have cancer. Or I have just found out my child has leukemia. A parent has passed away. A friend has lied to me. I am alone. I have no one. Wandering this world, my interaction with others is limited to the goods and services I purchase.
If I were any of the above people, such a smile might be a flower in the desert. Or an oasis. Maybe we could call it “even a cup of cold water” for those thirsty for some kind, any kind of kindness. Any kindness at all will do. The significance of a cup of cold water will be hard to grasp for those who have never been thirsty. If you are in an air-conditioned building full of water fountains and water coolers, a cold cup of water will mean very little. Certainly appreciated when given but forgettable. It will seem ordinary, mundane even. The same goes for smiles.
* * *
Deep down, we do not really think this kind of kindness is important. As far as we are concerned, it will get no press before God or men. It’s the big stuff which looks excellent on spiritual resumés and it’s these we use to determine the authenticity of the faith of God’s people. The smaller acts of kindness? They not only do not show up but their absence is justified by the former. “I know he is a jackass and hard on the waitstaff at restaurants but he gives a lot to missions!” “Oh, well then.” Neither should negate the other. The small acts of everyday nor the noteworthy should make the other obsolete. Both are needed, sure. But one is mundane and therefore forgone. And forgotten. We forget the need. We forget the power. And we forget the words of Christ, who would commend the mundane kindness of a cup of cold water.
I imagine, most cannot see the significant moments of kindness because their lives are so full of the like. The very preponderance of it all crowds out any meaning therein. So we naturally see kindness in the newsworthy acts of philanthropy we either want to receive or be noted for. After all, no one notices the smile…it disappears in a wisp. Poof! It is gone. The cold water is no sooner enjoyed than forgotten in the desire for another. So we forgo these kinds of things altogether. They lack significance in a world we are always being told we can change. Kindness has no cataclysmic effect on the forces of evil in the name of justice. So we leave it off on our way to end injustice. In other words, we want to end war, hunger and poverty in our lifetime. But we do not posses the will to let someone merge in front of us in traffic. And do so with a smile.
* * *
In “a dry and weary land” a cup of cold water is the picture of kindness. Though small, the refreshment is needed, appreciated and not easily forgotten. This is hard because we are prone to define kindness by the largest possible measure. The plumb-line for what is kind is far removed from the stuff of smiles and cups of cold water. It exists in the form of checks and gifts, voluminous and weighty. And all the while, as we plan on laudable acts of kindness, there are moments of opportunity. Perhaps only a smile is possible. A holding of the door. An offer of assistance. That cup of cold water. All mundane, but every single one an opportunity for kindness to break in on a life just as the rays of the sun break in on a morning.
This is part of a series called “The God of the Mundane”

Should I Wish Flannery O’Connor Was Protestant?

This is a tough question. For I cannot imagine she would have written what she has and done so with such effect, if she were. Her being Catholic seems to be the place she writes from as much as her being Southern. And yet there is this voice in myself which despises so much dogma of the Catholic church, a tension is there.

I actually do not think she would have written what she did if she had been Protestant in the South. I assume she would have been tempted and told to write something far more devotional, saccharine and sentimental. And here is the irony, she wrote about the Grace and Redemption we have in Christ better than any Protestant fiction writer. Being Catholic made her fiction what it is – Genius. So here is the irony I am stuck with; she, as a Catholic got at the truth better than she would have, if she had been a Protestant. And she got it “out there” more than 99% of Protestant writers.
This is no reason to leave and join the Catholic church. But it certainly should cause us to stop and ask, “What was she believing about God and his creation and Christ’s work of redemption that made such a wonderful body of work possible? And are we believing it? Do we need to? Are we missing out on something”
There are some who will think this is a ridiculous question. “Of course you should want her to be Protestant, her soul is what matters the most and as a Catholic, her soul was at risk.” I assume these folks are the same ones who would have told her to write something different. I prefer to wrestle with this question a little more, all the while, thankful for her gifts.

The Gospel of Something Else Entirely

It’s early in the week and all you can do is wait for the weekend to get here. Well, it’s not all you can do. You can daydream and plan and tell others about the awesome plans you have made. You can trudge through the mundane job before you, with the hope of something better to come; whether it be the lake, the beach, a date or a night out with friends. This is how we live our weeks. Ease of labor is made possible by the promise of a break from it. Monday through Friday we walk through the valley of the shadow of work and school. When Friday comes, we enjoy the good news of the clock, world without end. Till then, we manage by enjoying happy hours, long lunches and a good film but we are wanting something else entirely different from the work week.

And we most likely have a spirituality in the same vein. We eagerly await doing spiritual things and being involved with spiritual enterprises. We look to the future. We look away to something outside of what we are doing. Regardless of where we are and what we happen to be doing, we must wait for something else or be somewhere else to have a spiritually significant moment. It is here, we are believing the gospel of something else entirely.
There is one understandable reason for this. The gospel is in fact something else entirely. It is entirely outside of our opinions, for the good news of the Kingdom is out there regardless of our belief in it. Also, the gospel is the message of God working and rescuing and changing us because we cannot do it ourselves.
But there is also a problem here. The “gospel of something else entirely” steals the significance of now and here. Now gives way to later. Here loses out to there. The present moment and the place where that moment passed are stamped with insignificance. The significance of here and now are relegated to the credit of those who only saw them previously as later and there.
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I buy the bread for communion. And I buy it from a big box store on my way to where our church meets on Sunday Mornings. It is easy for me to focus on the fact I am getting bread for communion which will take place a few hours later than when I buy it. What is not easy for me to focus on, are the moments strung together as I am buying the loaf of bread. How do I respond to and think about the sleepy “greeter” who barely acknowledges my existence as I enter the store. Am I thankful for the cool air of the store. Do I stand in wonder at all the food before me? Do I long for everyone to get the heck out of my way so I can get there? There. There is where the importance lies.
This is no call for navel-gazing guilt. What I am after is a life of moment-by-moment significance. I’m after good news of the Mark 1:15 sort. The Kingdom of God is at hand. I am part of this kingdom. I am not waiting to be part of it when I die. I am not more a part of it when I am in church listening to a sermon or eating this bread. When I buy the bread – any bread – I am involved in transactions which are Kingdom transactions.
This changes everything. No longer is the gospel the promise of something else entirely. It is now the message of now. Now you are redeemed. Now you are living as a member of the Kingdom. You are disciplining your child, taking a bath, paying bills and cutting grass as a member of the Kingdom of God and of his Christ. And the reason this changes everything is because now everything is now part of this life in the Kingdom.
Every mundane moment sitting uncomfortably between those of ecstasy, spiritual or otherwise is now worthy of attention. It is no longer necessary to live on the fumes of the spiritual high that was or look forward to a future hit, we have now the fellowship of the King. Every act is now of Kingdom consequence.
Sure, there will be times when “getting this” will be like finding needles in haystacks or pulling teeth. But this is when I think the message of the gospel for now – this moment – is singularly good news. It does not only offer promises of the future but holds out promise for now, even now when you cannot see the goodness of the news, it is still present. “You are still loved by the King.”
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If it is true the Kingdom is at hand then we had better get rid of the “gospel of something else entirely.” The gospel of “going to heaven and not hell” and the “gospel of feeling great while listening to sermons and worship songs” is woefully inadequate.
I agree, it is great news, we, followers of Jesus are not going to hell and instead are promised a glorious eternal existence. And I’ve nothing against enjoying sermons and worship songs…well some worship songs. But one is a gospel dealing with only later and the other leaves me in the position of experiencing the indwelling presence of my God at Church or if I have my headphones handy. What about now? While I am eating with my family? Sitting in the library? Mopping the floor? Doing homework? Shopping for a new belt?
~-~
When people would walk away from the Christian faith, I used to find it odd. And it is still compelling and lovely enough for me to be astonished. However, now I do wonder. I wonder why they would stay if the faith they are adhering to is all about something else entirely. Oh, your faith can be about now, if you give your life to Jesus fully and go oversees to tell others about him. Or go into full-time ministry as a pastor. But, if you’re a banker or doctor or a barista, well, you only get Sundays (maybe Wednesday nights), the drive home if you listen to Christian music and the annual missions trip. But there is nothing for the bulk of our lives. They are unspiritual, which must mean they are devoid of the Spirit of Christ, our King…our Savior. Our friend. What happened to all the good news? A life of millions of millions of moments that are of no consequence is terrible news.
I advise no one to walk away. But what I do advise is a rejection of the gospel of something else entirely – the gospel which has nothing to do with all the times and places which are not typically called ‘spiritual.’ I enthusiastically advise a rejection of any gospel which demeans the day-in and day-out labors of homemakers, who must scrape up last night’s mac-n-cheese off the floor, courtesy of the resident toddler, by suggesting such a thing is not of eternal consequence. When in fact, they are pushing back the fall, itself.

"I Have No Desire To Be A Missionary Or A Pastor"

Ever said this? Chances are, you have. But not out loud. Out loud you said, “I do not feel called to the ministry or going overseas or…” But down deep the idea of being in ministry or marrying a minister sounded like a particular division of eternal torment you were not so inclined to visit.

And I think it’s OK. Fine, even. Actually, I would call it “good.”
But I know why you feel this way. You are supposed to want to do ministry. And if you do not want to cast off the wares of the west and head east to convert the heathen you are carnal, unspiritual or have not read the newest book to make you feel guilty about whatever profession you have chosen. Listen, the only legitimate excuse you have for not wanting to do ministry is lack of ability. For why would you not want to do something so needed?! Or so the reasoning goes.
But we should all be OK with those who do not want to be in ministry and celebrate their decisions. Maybe we should ordain plumbers and poets, I don’t know. But what I do know is I want only pastors who want to be pastors down deep for the same reason I only want the guy who fixes my brakes to love working on cars and mine specifically. I do not want him despising his work and longing for something more spiritual.
Just go ahead and love God and do what you want.

The God of the Mundane, Part 8: The Room Must Grow

A Remembrance
There is a vague memory of a house my grandparents lived in. A huge A-frame home with a great big great-room complete with stairs that climbed and climbed and climbed. In my memory, I am wearing Winnie-the-Pooh “footie pajamas.” I am coming down the stairs and there is a Christmas tree reaching into the towering cathedral of a roof. The room is wide-eyed, mouth-opened massive.
Driving by that house a few dozen times as an adult has revealed the place is not as big as I remember. In fact, it seems small in comparison. I can only suppose my physical growth and a little bit of perspective have changed the way I view such spaces. It is a disappointing thing for this to happen. For I would prefer to have kept the memory intact along with the wonder.
A Realization
Almost every day my son will inevitably say, “This is the greatest house ever!” After a month of living in this house, it dawned on me this morning why he might be so adamant about this. It probably has a lot in common with my memory of my mom’s parent’s home. He is only four years old and the kitchen/living/dining area with the high arched ceiling with exposed wood beams must seem huge to his vertically challenged frame. It looks like a big, wide-open space to me. I can only imagine how enormous he must think it is.
But he will grow up and look at pictures of this room and wonder how he could think it was so magically big. He will be disappointed as we all are about these things. And this phenomenon is not relegated to only homes either. Parks, hills, automobiles, churches and people themselves shrink as we grow up and older. This is the way of things. But not everything.
A Reality
As I have grown, some things have grown larger and become far more significant than I could have ever believed possible as a young man. The exact opposite of what happened with my memory of my grandparent’s home is happening with my understanding of God and what it means to live by faith. The room is growing larger, not smaller. And with the growth of the room, the magic of it all extends out into places unseen before.
As a young man, I imagined the Christian life as one of 1) Accepting Jesus as my Savior, 2) Being good, 3) Telling others about Jesus. This was pretty much it. A small room indeed. But as I grew up, the room grew also. God started having to do with more parts of my life than just my morality and who I had witnessed to recently. I am just now realizing this after many years of this reality working on me. It shocks me a little. For I’m cynical enough to think the familiarity of the gospel would make it all the more constricting. When in fact everything is enlarging. God now has to do with everything. Everything. And not just my own little need to escape Hell.
The room has become a Universe of inexhaustible ideas and feelings and compulsions and passions and dreams and hopes. No longer is it the closet-like space of getting people to walk an aisle, fill out a card and suppose we have lived the Christian life. The claustrophobia of such a space would kill me now. I’ve sat in the room of hovering stars being called by name and an earth groaning under the weight of original sin. The room of the impoverished the world over and chefs who can work culinary miracles with the raw materials of creation. The room of disabilities and exceptional abilities. The room of weariness and wonder. The room of sexuality and suffering. The room of grace and mercy and failure and falling. And irony of ironies, a room so big, idealism will not fit.
The gospel does this. Or should. The room grew inexplicably large for the Jews who followed Jesus very soon after his death. It grew from a religion of Jews to now include the world. Huh. One sin we just might be in danger of committing but rarely if ever discuss is the transgression of limiting the Christian life to just a few things we can check off. All good things to be sure. Feed the poor. No adultery. Be nice. You know, the usual suspects. But this is all our imaginations can, well imagine. It’s all so small and easy to check off.
But what I cannot help but feel – no, hope for is for it to be oh so much bigger and grander than this. I want to believe my faith in the gospel of grace is not limited to the spiritual things but is exploding onto every single mundane moment in my life. I want the shrapnel of this explosion to imbed itself in every enjoyment and failure and celebration and tragedy coming my way.
We have fallen into thinking that simply because the Christian faith is not less than what it was when we first began, then it needs be no more. Certainly the Christian life is not less than believe, do good and tell. But just because it is not smaller than this room does not mean it should not be bigger. Experience and the Scriptures themselves vitiate against such an idea. The room must grow. Sometimes I look into the details of the gospel itself and a world opens up dwarfing the world I lived in moments earlier. And other times I look into the crevices of my own life and while clearing away the oil and dirt, the grime and contaminating contagions, the room expands.
This is why I like growing older. I’ve no desire to be young again. This would be like trading the great outdoors of a faith for the stuff of pantries. This growing faith that takes in the world bit by bit and takes on years and decades is a pushing back of the Fall itself. The Fall which requires our lives and demands we trade in beating hearts for silent ones takes a body blow when we prefer the aging body with the growing faith. For the room to grow we must also, exchanging bodies of nubility and virility for minds fit for a kingdom expanding.
A great reversal is taking place within us. We grow up and age and must deal with sagging buttocks and breasts. However, a larger reality is overtaking even this. Even though we must age for us to grow in our faith, the growth is taking us back to the wonder of small bodies in cavernous spaces. My hope is we can all sit one day with aching bones, skin no longer taut, and senses failing and say, “This is the greatest house ever.”