Tuesday’s 10: Things we are not upset about enough

1. Plastic Wrap. The fact that there have been no wars or uprisings over this travesty of an invention is no excuse for there not being one now. I number Ralph Wiley among the great villains of our time.

2. Bacon Packaging. Do the people who package the stuff even like bacon? The package makes no sense and is an abomination. Maybe they are Jewish. We need the guy who came up with egg packaging to get on this.

3. Dora the Explorer. Why in the name of all that is sane, is she always yelling. My kids will listen to the Beastie Boys before I allow them to watch Dora. She is probably undocumented anyway.

4. Fax Machines. Wha…? Why are these still around? Has Mr. Fax made some deal with Western Civilization that establishes them in all business in perpetuity? They. Do. Not. Work.

5. Faith Hill/Taylor Swift/Etc. as Country Music. I don’t think Hank done it that way.

6. MTV. Ummmm, there is no music. At all. Ever. And yet someone is still watching it. If everyone stopped watching it, we might get music videos back. Or at least pop-up video. Something.

7. Hand-dryers. My kids are 9, 6, and 3 and they have already figured out that wiping their hands on their clothes works better.

8. Keira Knightly Playing Iconic Roles from Classic Novels. Why does this keep happening. Does she and her agent and all who put her in these roles hate my favorite stories? Do they hate me? If I were president she would go to Gauntanamo for her portrayal of Lizzy in P & P.

9. Ugg boots. We are laughing at you.

10. Skinny Jeans. You know, we used to stone men for less.

Thursday’s Random Thoughts

1. I remember when ESPN was awesome.

2. You hardly ever hear of anyone disliking C.S. Lewis, even though he had some strange views. I wanna be liked like that. Maybe I should write some children’s books, loved the world over.

3. I got a little sad when I realized that baseball season is half way over. But thinking about baseball always leads to thinking about hot dogs, and that made me feel better.

4. I’ve been listening to a lot of songs lately that are not “Call Me Maybe.”

5. I have now listened to two lectures by N.T. Wright and find myself still alive and believing.

6. For the first time since I was very young, my stuttering is becoming a hindrance and getting much worse, affecting conversation daily.

7. “…more than watchmen for the morning…”

8. Who wants to give me a job where I get paid to check baseball scores and read British novels?

9. More of Brad Pitt’s mom. Less of Brad Pitt.

10. At the risk of inadvertently creating a black hole in our den, I let both of my sons wear a Spiderman costume. At. The. Same. Time.

iMonk: No Super Christians

My plan was to post a humorous Tuesday’s 10 today. But when I read “No Super Christians” by Chaplain Mike I decided it could wait.

I watched the Francis Chan video he posted and discussed yesterday. And it haunted me. But probably not in the way you think.

A few years back, as a pastor to students, I took my students to a camp where Chan spoke. I took them there because he was speaking. And now I wish I hadn’t. Because now they’ll hear this Don’t Waste Your Life 3.0 and despise every life except the craziest ones. Platt’s Radical was 2.0.

From now on when asked about my book – coming later this year – I can just point to this.

Last thought…is everyone just parroting Piper nowadays?

One Good Result of A Culture Hostile to Christianity

Our world is changing. And it seems so at a rapid pace, demanding we take notice. Even the most isolated among us cannot help noticing. Some of the change we are seeing is due to the advances of technology. We used to get news when the paper came out or when the news came on TV. Now we get news of events a world away through social media with a rapidity we could not have imagined even a generation ago. And we are inundated with stories and ideas.

Another way our culture has changed is the values it holds dear. There was a time when what Christians held dear was the norm in our culture. The institution of the church was held dear and the very behaviors the church labeled as shameful were at least done in a way that honored such an opinion. But things have changed.

More and more of our culture is now hostile to Christianity and Christians themselves. We are marked as intolerant, homophobic, and a downright ignorant, superstitious people. There was a time when a celebrity could espouse his faith in God and be celebrated while the homosexual celebrity would have to keep his sexual preference under wraps. Now it is the reverse. Now a celebrity who comes out of the closet is celebrated for his or her courage and any celebrity who held anything close to an evangelical faith in Jesus would have to think twice before going public.

You might insist say these sins have always been there. True. But now they are far more accepted and far more mainstream. I live in Birmingham, Alabama – the buckle of the Bible Belt, where there are evangelical churches on every corner. And new ones springing up, it seems, every week. But even here, faith is more marginalized than it was even 10 years ago.

In my own workplace, gambling is a more acceptable topic than faith and church-talk. There is fervor and passion when my fellow employees talk about the evils of not having a casino nearby and reckless joy when discussing their winnings, losses and hopes of fortune. But when belief or participation in church-related activities comes up in conversation, it is done in hushed tones and the conversational equivalent of tumbleweed blows across the space between us all. It’s all been reversed since I was in the “secular” workplace over a decade ago.

And there is a lot of fear in our culture about this reversal. The fears are varied. But for the most part, the fear can be boiled down to one of being forced to change. The fear of not being able to have certain convictions without social, political, financial, or even criminal penalty is real. The church has been an accepted institution in our country since even before its birth. But is no more.

Why am I even pointing all this out? Because even though I hate to see sin applauded and accepted more and more and the church marginalized more and more, there is some good that can result from these changes. I think we will also be forced to do at least one thing we have not done all that well before now and it will result in much good.

We will be forced to really love. We, Christians will have to love each other. And we will have to love those who are hostile to us.

Nothing else will really be all that compelling. All the things we talk about and worry about will not impress the unbelieving world around us. They will not be impressed with our intelligence, theological acumen and worship music. Our views on sexuality, manhood & womanhood will draw yawns from all corners. And they do not, have not and will not care about what we think about leadership. All these subjects and many more we spend our efforts on will be of no consequence. Our evangelistic strategies will be seen as just another marketing strategy.

Yes, we will have to hold our convictions dear. But the only thing we will have to offer, that will impress upon the world that Jesus may be worth their attention, is our love. Everything else will fall flat.

And this is a really, really good. For this is the way it’s supposed to be.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. – John 13:34,35

We use a lot of things to define us as followers of Jesus – evangelism, missions, quiet times, church attendance, sexual purity, abstention from alcohol and tobacco. But none of these are distinguished as having “love for one another” is.

“By having quiet times all people will know that you are my disciples, if you have quiet times.”

It sounds silly because there is nothing like it in the New Testament. But for some reason we have constructed a spirituality that is made of this. Some of these things may or may not be good ideas. But love stands apart as the one defining mark of those who are disciples of Jesus. Love is the only thing that has a chance of impressing upon the unbelieving world around us the grace to be had in Jesus.

What about our steadfast faith in the gospel and the hope of heaven in the face of suffering?

“So now faith, hope, and love abide, these three; but the greatest of these is love.” – 1 Corinthians 13:13

We should be talking about these things – where our faith lies and what our hope is in. They are very important. But Paul makes it clear love is the greatest of the three.

For years I wondered why love was distinguished this way. Faith seems so important. And hope? Its the one thing that keeps us going in the face of troubles. The answer may be before us now. Everything else is neither here nor there for everyone else. But love…love is something the world will respond to. All else they will be hostile towards. But if they can see us loving each other…

The hostility we are beginning to see towards our faith will force us to ask the question of ourselves, “Are we going to be a church of love for each other within and even to those hostile to us on the outside? Or are we going to be a church of warring against the changes only?

Christians are always looking for something really spiritual to do. So we make lists and before long these lists are laws we try to keep and try and get others to keep. But Paul said something that simplifies it all for us.

When Paul wrote to a group of Christians who were had a terrible theology of trying to buying God’s favor with their works, he also told them how to do all they needed to do. He said, “For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (Galatians 5:14 ESV)

So, maybe one result of this seemingly seismic cultural shift is that we, who follow Jesus, would be people of love and not merely people of spiritual exercises.

Forgiving Your Circumstances

I was standing in the shower the other day and I was following a trail of thought where it would take me, without worrying about getting back to the trailhead. And something hit me…it was actually one of the very rare moments when I have an idea wholly new about a subject I’ve been thinking about for years on end.

This probably happens to coaches who come up with a new theory or at least a theory new to them. No one told them to strategize a particular way. They were just standing in front of the mirror shaving and Boom! they knew they had something worth pursuing.

Mine almost always happen in the shower. This is a new shower so maybe it has great karmic energy or something.

Just kidding about the karma.

Here’s the thought – a life being shaped by the beauty and wonder of grace will not only find it easier to forgive people but will also find it easier to forgive their circumstances.

Forgiveness requires a peculiar softness. And I think it is the peculiar nature of grace to soften a heart to the point of being softened toward the circumstances it may find itself knee-deep in. The soft-hearted person changed by grace longs to go beyond being resigned to circumstances to being reconciled to them. The same soul’s need to be reconciled to another soul will find it easier to be reconciled to and even make friends with difficulties and disappointments, sufferings and stress.

Think about it. Don’t you just naturally assume those who are forgiving of others will be more likely to see the redemptive possibilities in their own problematic circumstances?

It’s not immediate, of course. It takes time – so this is obviously beyond the legalist’s understanding. But what happens over time is being more susceptible to seeing the good in everything. You starting wanting to not be mad at people…at your lot in life or even your agenda for a day.

I’ve been convinced for a while that the more you get grace all over you, the more you’ll see goodness and beauty and awesome things everywhere all the time. This is about as certain as a fat kid wanting more cake. This may be established fact.

So lately I’ve wanted to be more forgiving. And it’s caused an expansion in my heart. And just moving toward that horizon has had an effect on the way I see my circumstances. I know I can’t literally forgive my circumstances but the same hatred of them has the same stench of hatred I am apt to feel towards others when I don’t forgive.

As I thought about all of this in that shower and began to dread the work-day in front of me, the dread was washed away like dirt and the day seemed a little brighter. I’m sure, just as I needed a shower the next day, I’ll need to be reminded of the peculiar nature of grace also. I’m just hoping this old, hard heart of mine will continue to soften toward the circumstances God has given.

Thursday’s Random Thoughts

1. “Sorry about accusing you of messing up my accounts, when it was really my fault.” said No One Ever

2. What if when we die and go to heaven and meet Jesus, he tells us, “For the record when I said forgive someone 70 x 7, I meant that literally – 491 times would be pushing you just a little too much.”

3. About the time I decided to take a break from blogging, my fantasy team began to crash and burn. Coincidence? I think not.

4. For all you young people out there – it’s ok to express appreciation for your country in non-ironic ways.

5. More Grapico.

6. Houses are always more expensive than you think. Even after you move in.

7. I have yet to hear one note of “Call Me Maybe.”

8. I’m going to go out on a limb and assume we are about to be taxed into oblivion if our current president gets his way.

9. The only explanation I can come up with for my wife’s dislike of Grapico is that she is a communist and hates to have fun.

10. I’m pretty convinced a heart changed by grace will not only want to forgive others but will want to forgive circumstances.

Why I Said “No” to Ghostwriting

This all began and ended last summer. It starts with being contacted because someone recommended me as a good writer.  You can imagine the instant flattery. I will not pretend it is not wonderful to be complimented as a writer.

The very first conversation I had with the agent (of sorts) was about editing a book written by a Christian athlete. I was elated. I tried to play it a little cool just so I would not freak out the guy I was talking with. But this sounded like work I would enjoy and the money sounded good.

But after a few weeks of emails and paperwork, things changed. What started out as being described as an editing job was starting to look more and more like me doing a lot of writing and while someone else would be credited as the author.

I was familiar with the practice of ghostwriting. And I had heard about the scandal of it in the Christian publishing industry. I wasn’t appalled. I’m too cynical for that. But I was surprised at how widespread it had become – to the point of me being asked to do it.

The very idea of being involved put my stomach in knots.

Who was I being asked to Ghostwrite for? Let’s just say a celebrity in some circles. I had never heard of him so it’s possible you would not know him, but many might. And he’s a nice guy. We talked on the phone and exchanged some emails. He means well.

He just did not want anyone else’s name on the cover. He actually said this.

He said this even though he had not yet even thought about the book besides an overarching theme. No paradigm. No outline. No chapter ideas. Nothing. I would have been expected to be the principal writer, from beginning to end, for a book not yet thought through.

The money would have been good. While we are not poor, we were doing good if we lived paycheck to paycheck. We still tread water to keep our financial head above the waterline. We never float. Saying “no” to this kind of job was not easy if only because we need – not just want – the money. Plus, I love getting paid to write. It’s spendable flattery. And the lights stay on.

But I was not going to ghostwrite. So, as hard as it was, I said “no”.  And here is why:

1) We live in a celebrity-driven culture. Inside and outside the church this is the case. Most would rather listen to a celebrity preacher and worship leader than their own pastor and music guy…you know, the ones who pray for them weekly. And we long to leverage that celebrity like some kind of unholy alliance with a pagan fulcrum. We push and pull and hope people will listen because of the voice. It’s a baptized version of the cult of personality. If this were not the case, Ghostwriting would not exist. Unless you are trying to capitalize upon the celebrity status of a person who does have the wherewithal to pen a volume, the need would not be there.

2) There is a reason they call them “ghostwriters.” They are present in the work. Just not seen. Not outright acknowledged. If they were acknowledged on the cover by a “With…” then the writer appears. They are present and seen as collaborators. They now have flesh and blood, skin and bone. They get royalties. Why would anyone not want the principal writer seen? It can only be pride or money. Pride wants all the credit. More money can be made if the work is seen as solely that of the celebrity.

3) Writing is hard and not everyone can do it well. This is nothing to brag about. Bragging about being able to write well is…well, like bragging because you can do plumbing. Pipes and fixtures are hieroglyphic mysteries to me. I can write but I can’t fix a darn thing. So boasting is excluded. But it is not easy to write and to write a book is even more difficult. I know because I have done so. Piecing together all those words and sentences into form and function is craft. Ghostwriting at once acknowledges this and then denies it. It acknowledges it in up-front payment and then denies it in production. “We think you have the talent to do this. But you will not be acknowledged as the author. The craft of writing a book is beyond our celebrity figure but he will get the credit for the book.”

4) It is flat dishonest. If you did not write the book, you are not the author. Or you are not the principal author. This is not hard. We teach our children not to take credit for work that is not theirs. Is this not the same? Except money is involved.

5) I simply would not be able to live with myself. This would mean I could be bought at a price. Whatever they would pay me would be my thirty pieces of silver I would not enjoy having in the least bit. My insides would be a mess till hung up, I’d have to spill my guts eventually in sorrow. I’d rather this writing be a hobby and do honest hard work than take this gift and use it  in a way in which respect for my work and my character are at odds.

6) How many books by gifted writers are squeezed out by such schemes? Stop and wonder with me for a moment. How many really great sentences have we have missed out on? How many wordsmiths languish in the shadows while celebrity non-writers have book signings? It staggers the imagination. More than that, it wars with conscience. Just because you are a good athlete or an eloquent preacher does not mean you should “write” a book. Of course if you can write and be a good athlete and be an eloquent preacher, by all means.

7) Of course, celebrities have a habit of being. But what if – think about this with me – what if we cultivated a christian publishing culture in which the writer became a celebrity for a time, because she could write? Instead of the culture we have now, where you write because you are a celebrity? Or someone writes for you, as the case before us demands. Imagine the unique experience of every time you picked up a Christian book, you knew the author was listed on the front of the book.

8) Can you imagine the hand of the body saying to the eye of the body, “I have need of your particular skills but let’s not be up front about the whole thing”? Just as Paul’s concern for the church was total, ours should be too. For this is an issue of how the church sees itself. Do the stars shine brighter? Do we orbit around the spheres of influence just hoping and praying they will dance with us? Is this the world in which we live and move and breath? Or do we inhabit a Kingdom with a King around which we gladly fall? You’d think we just find substitutes till the last day. And if the Christian celebrity and the Christian publishing house cannot muster the moral inertia to cast into print the actual author of a book, then is the ground level at the cross? Maybe it’s tiered.

9) It is possible my name could have ended up in the acknowledgements. A very good chance, I might add. So good I could guarantee it. But what would it have said? “This book could not have been written without you.” Well, yeah. But that could be said about the wife. Or a friend or an agent. Or God even. “Matt Redmond wrote the bulk of this book”? Not on your life

10) We need to push books that are well-written, not names or faces. Good, well-written books are so rare in Christian publishing. You can find them if you look hard enough. But the pragmatic desire to sermonize and monetize everything pushes out the craft. “If the message is good, the crafting of it does not matter” is the route du jour – ghostwritten or not. Or if the money is good, then we assume it is a good book – ghostwritten or not. But these things should not be so. We, Christians, of all people should care about good books and not just celebrities. The very God Whom we worship chose to use a book…a well-written one, by the way.

The Ultimate Bait and Switch

Peter’s Denial of Jesus by Rembrandt
I hate the bait and switch. Inside the church and outside. I don’t like any kind of tricks of the trade. And I love Paul’s statement to the people of Corinth –

“But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.”

The strategy/attitude of many believers, especially leaders – vocational and otherwise – is this:

Woo the unbeliever through acts of kindness and winsome discussion. Listen to their concerns. Take their arguments and concerns and past hurts seriously. Or at least pretend to. Go the extra mile. Concede non-germane points. Find common ground. Make no issue of their theological disagreements.

And then when you have them, when they finally convert – tell them what they should be doing. No need to really listen anymore. It is their turn now to listen. Their arguments and concerns are now crowded out by the plain fact of ecclesiastical authority and their need to submit to that authority.

Now we can start yelling at you from the pulpit.

This is what you bought. This is what you get.

Forget the invite to a pizza party for young people which is really an evangelistic service, this is the ultimate bait and switch.

For some strange reason, we have worked under a paradigm of thinking that says, “there is no need for patience with those who have believed and are now growing in grace. Patience is for unbelievers because they need saving grace. Believers need to just suck it up and get with program. You are on the team, act like it.”

Even though I am intimately familiar with this line of thinking and working and ministering – I number myself among the guilty – I call it “strange” because there is no good scriptural reason to be this way.

Paul continues to woo and argue and discuss and make his case to believers throughout his letters. And Jesus shows radical, astounding patience to his disciples despite their bone-headed doubts and foolish questions. Heck, he died for Peter after being denied by him. We would have just labeled him carnal and moved on.

Jesus was actually very, very hard on some people -those who thought they had it all together and lorded it over those who knew they didn’t.

The warp and woof of the New Testament is about how we are supposed to be a loving community. Sure, we rebuke and get frustrated. But we are to do it in the context of love. So, it’s strange.

But I have a guess as to why it happens. The fact that it does indeed happen, I’m sure of. Why? I am only guessing about. Maybe it’s the elevation of evangelization above discipleship. The evangelist and his deeds are the high water mark of spirituality, He helps them escape from hell and that is all that really matters anyway. Though we never say it, functionally we treat discipleship as the red-headed step-child of the Christian life. So, we put on our Sunday best (or is it Saturday night behavior?) to draw them in and then we can control them. Actually it’s not that we don’t care about discipleship. It’s that we don’t care about the disciples.

Those who argue for the primacy of evangelism use the Great Commission to argue their case. But the call is to “make disciples.” So if we concede their point, the line between evangelism and disciple-making shouldn’t be a stark contrast. (I know that deserves a looooong defense but work with me here, especially those who agree with me.) But it is, it’s very stark.

We think the best-case scenario is to be patient with an unbeliever’s wrong ideas about any number of issues – evolution, scripture, alcohol, etc. – and then once they are believers, it’s time to fix their ideas on issues as small as their thinking on well, small groups. And if we see any inflexibility, we abuse them in the name of discipline.

Woo them with patience. Change them with authority.

Why don’t we keep wooing them?

This is what God continually does with you and I. No one ever has all their theology right in the beginning. Actually, none of us will ever have it all right in the end. We will die as old men and women with wrong opinions on morals and theology. Of course, this is no argument for not caring about those things. But it is an argument for caring about them while caring for others. Belief in the gospel doesn’t free us from wrong thinking. It frees us from the penalty and absolute power of sin.

I don’t think our young people leave the church because we are not relevant. I think they leave the church because we cannot seem to walk the line of loving our theology and loving them even when they struggle with it. We love correcting people and stepping on their toes and bringing down the hammer far more than loving them. We want our pastors to bring it and “it” isn’t the mercy of God.

I used to work with young people, so I see through that lens. Loving them won’t keep them all in the fold through college and beyond. But if we listened and were patient it might help serve as an anchor to draw them back when the waves of rebellion threaten to pull them out to sea.

My temptation when I worked with young people was to shower praise and affection on the stronger ones, those who toed the line. When I probably should have bought more burgers and fries for the questioners, the ones who gave me sideways looks and made my job harder.

All that is easy to say now. I work in a bank.

Don’t hear what I ain’t sayin’. I am not suggesting we should reverse it. There are far too many people who are unkind to unbelievers and kind to believers. This should be anathema. What I am suggesting is we show loving patience and kindness to ’em all. Then our kindness will not be some trick we use to draw people in to the believing community. It will be simply who we are.

Unbeliever: “Why is he being so nice to me?”

Believer: “Oh he is nice to everyone. Sickening isn’t it?”

Otherwise we are just crappy Jesus salesman hocking spiritual goods and services, only kind and forbearing because we get the sale. Our numbers are low and we need to get them up, so smile we will and act like we care about their pitiful lives.

But I don’t wanna be a crappy Jesus salesman, hoping my metrics appease a Sales Manager in the sky. I don’t want to be part of that sales team. There’s no joy there, there’s just transient relief.

Besides I’m a terrible salesman. And I’m not much better with loving people well and showing them grace. Usually, I want to just fix them.

But I wanna be good at this. And I want to be surrounded by people who are not interested in fixing those who even want to be fixed. I want to be patient with those I disagree with and not have that anxious feeling that if it could be articulated would sound a lot like “You’re stupidly wrong! Wrong. Wrong. Wrong.”

I started writing this a couple of days ago and I’ve been thinking about Jesus’ relationship to his disciples. They were constantly blowing it in every way they could…as they followed him. But he never berated him. He showed them a foolish amount of respect and gave them tasks in the midst of their crazy beliefs and requests for glory and staggering unbelief.

Maybe that’s our problem. We only respect those who we agree with and agree with us. Which is really dumb when you think about it. Because at some point you disagreed with them about something and vice versa.

We should just chuck it all… chuck anything that smacks of a “bait and switch” onto the fires of Gehenna and just switch – switch to a rock solid commitment to gracious patience with all who have trusted in this gospel of a patient Savior.

Comfort for the Uncomfortable

Jesus Comforts His Disciples

We’ve been visiting a new church. And I have to admit I’m not enjoying it. Not the church, the visiting. I’m enjoying the church. It’s the visiting I don’t really enjoy. I’m not used to it. We have not done much visiting of a church since I was in Seminary. Since then, each visit has been as a candidate to be a pastor on staff. Which is not like this kind of visiting. Even though we know the pastor and a number of members, it’s been weird.

But they’ve been in the Gospel of Mark.

I have to admit, going to church over the past 6 months or so has been hard. No so much because I don’t want to go. But because I’ve had to go for so long. You have to go when you are in Seminary. And when you are on staff you have to go. Even when the kids are sick, you go. It’s part of your job. It’s not that you don’t want to go. There are just no options, so you go and wanting to go is neither here nor there on one level.

But now, it is no longer part of my job. So we go because we need to go and sometimes because we want to go. The first often makes up for the last. There are some Sunday mornings when my chair is just really comfortable and another cup of coffee sounds like a mini vacation and getting the kids ready sounds horrific and the drive is extensive.

But we know we need it, so we go.

We need to be with God’s people and experience the means of grace and be prayed over. I don’t go solely to learn anymore. And I certainly don’t go to experience or feel God. God knows, I often don’t feel a whole lot. No, we go now because we need Christ. And this corporate gathering is given for that reason. We mess it up sometimes, but it’s God’s idea, this gathering as a church.

Though it feels uncomfortable to go we go and hope for a little comfort.

Back when I was single, the Singles group I was part of had a retreat and Michael Card taught the sessions. I think I fell asleep while sitting on the front row in the first meeting because I stayed up with friends the previous night (that could have happened the year before with Jerry Bridges teaching, can’t remember). So I moved to the back row for the next meeting. In one of these sessions – not the first – Mr. Card said something I have never forgotten. He said, “It is comforting that you can always go to the Gospels (Matthew, Mark, Luke and John) and find Jesus there when in need.”

Or something along those lines.

I don’t remember the context. But I’ve never forgotten what he said. It’s been an an anchor for me over the years and even more so now as I navigate the waters of no longer being in vocational ministry and doing work I am pretty sure I am not crafted for. In the middle of this whirlwind of change, my soul’s great need has easily been reduced down (up?) to a need for Jesus – his words and his deeds.

When I go to the Gospels I can “hear” Jesus say, “Come to me all you who are weary, for my yoke is easy and my burden is light.”

I can “see” him loving the rich young ruler even as he rebuked him. I need to be rebuked and I need to know I’m loved.

I need to see him dealing with sinners and saints and legalists and family and followers. I need to hear him eat food and speak loud enough to be heard above the blowing winds.

I know the prevailing wisdom tells me I should feel his presence in my life when I sing worship songs and pray. But that rarely happens. They are helpful in other ways but what really helps me fellowship with Jesus is when I can see his life on earth in front of me on the page. It’s when my life can be tethered to the life and ministry and death and resurrection of Jesus regardless of how it feels.

Look, I’m no “red letter Christian.” Christ is on every page of holy writ. But I am comforted by being able to go to his life in the Gospels and in a way commune with him there.

All this landed on me in a real way as we, the visitors, sat on the 2nd row this past sunday, in front of God and everybody. It’s a little uncomfortable for me, sitting that close when you are a longtime member. Even more so when visiting. The life of Christ in the gospel of Mark pushed out much of the anxiety. He was comfort for the uncomfortable.

Thursday’s Random Thoughts

1. Thinking about writing a memoir of my time as a banker and titling it, “The Worst Banker in the World.”

2. A steady diet of C.S. Lewis is good for the heart.

3. I renounce Satan and his Sonic the Hedgehog cartoons on Netflix.

4. Still mad at Yoko.

5. This may go down in history as the worst fantasy baseball week ever.

6. The longer I live in the land of grace, the more I see the value of sowing and reaping.

7. I am not sure it’s possible to like anyone who is looking for a house on House Hunters.

8. Remind me to talk to our therapist about the lack of bacon in our home this week.

9. You know what’s funny? Funny stuff.

10. Wife: When are the Summer Olympics.
Me: Summer